wooChicken author Unni R’s book Malayalee Monuments Dr Bhimrao Ambedkar in an organization belonging to the ‘upper’ caste Nair community, this sparked a debate. white shirt, mundu and shawls with golden borders used on cover The textbook is ‘Savarna Dress’, Many argued whether it is fair Ambedkar’s identity, He asked question limit of ,creative, Freedom, and debated the meaning and symbolism of a particular Dress for a community.
But the real question is-How far can such symbols beobtained through various historical moments, Can community practices and memory be separated?
appropriating ambedkar
Writer and activist Sunny M Kapikadua dalit, raised concern On Ambedkar’s portrayal of Unni, calling This ‘Savarna Invasion’, Many people on social media called it a A deliberate attempt to forget what a blue suit and tie mean Him.
In another incident, the Bharatiya Janata Party (BJP) installed saffron. ambedkar Sculpture in Badaun, Uttar Pradesh,a visual effort to status ambedkar In Right Wing Discourse by Appropriation Him Ditching his trademark blue outfit.
Apart from change color, reimagining and keep Ambedkar’s identity in the wrong ideological patterns, His statue is also subjected to vandalism In fact, Ambedkar has often oscillated so much between divinity and condemnation that he asks the question-Why is it difficult for influential groups to accept Ambedkar as he was? act of appropriateHim As one their own Is One trying to forget His resistance, through which he emphasized her dress. it’s also about Dalits don’t understand pedestal bodySAT.I.
decoding the trademark blue
Ambedkar is known for wearing modern clothes, gentlemanly manner– neatly arranged, crisp Three piece blue suit. Opposite of Gandhi Khadi The loincloth is believed to be Ambedkar’s dress. by dalit-bahujan community as One A symbol of dynamism, modernity and respectability. ambedkar, through her dress, Subaltern wanted to connect the masses For an India where they would like Entry permit modern institutions, education more possibilities, His image even after decades Dalit-Bahujan community is a modernist a revolutionary the vision. Emma Tarlow, in his work Clothing matters Argument that for Ambedkar, his outfit was a political statement Meaning to break the caste barriers imposed through Sanctions Feather Clothes.
Blue The color of Ambedkar’s suit is an indicator Feather many levels. Some scholars have argued thatHe coloyouR illustration Buddhist Ienlightenment some trace it back when Ambedkar’s formation ScheduleEd Cast Federation of India in 1942 and Republican Party of India on 30 September 1956youthe R of their flag was blue One Ashoka Chakra In hubI, Ambedkar’s association with the color blue Captures the essence of his social, political and ideological struggle against the oppressive system. It has even become a symbol of anti-caste movement and discourse in India.
Read also: It is narrow to see Ambedkar as a Dalit icon. Understand her feminist approach to Indian women
(wrong) reference to appropriation
Ambedkar’s representation in Unni’s book This should be seen as nothing more than a publicity stunt. This is a deliberate attempt to reinstate Ambedkar into politics.youlds that godlike worship Him In A wrong history. His behavior to stand up for anti-caste ethics is strategically removed Through incorrect visualization, causing public amnesia. It’s not an aberration – it’s an intentional systemic extinction.
but Unni the image says need to read In Reference. ,The story does not criticize Ambedkar; It is really against casteism. It is an attempt by Nayak Santosh to get rid of the Ambedkar surname and get his surname Nair back. In this connection only the picture of the cover page can be added… Multiplicity of voices and ideas is the specialty of this country. Therefore, the cover of this book should not be viewed with intolerance., They told times of India,
Still, Ambedkar’s clothing choice needs to be understood more critically. Not as an over-simplified piece of fiction.
With the rise of anti-caste consciousness, issues of misappropriation, slander and misreading have also gained momentum. In Ambedkar’s terminology it can be considered as ‘counterrevolution’. Activists, writers and community members should express their concerns and strive to preserve their legacy.
iconSAAmbedkar’s story is a unique one keep public discourse. Apart from symbolic respect that He Generates icon is also part of Everyday Subaltern Cultural ExpressionsWhich one? Give ambedkarist sense of identity and belonging. they are regularly visualized creative ways. But in all these ways blue colorEd three-piece suit stayss intact.
K Kalyani is an Assistant Professor at Azim Premji University, Bangalore. She tweets at @FiercelyBahujan. Thoughts are personal.
(Edited by Zoya Bhatti)